Gerald Bivens

Donald Trump is still playing to suspicions of President Obama. And it's no longer theoretical. It's theological. For the detractors, truth is no longer dependent on proof because it's rooted in faith: faith that American exceptionalism was never truly meant to cover hyphenated Americans; faith in 400 years of cemented assumptions about the character and capacity of the American Negro; and faith that if the president doesn't hew to those assumptions then he must be alien by both birth and faith.

This is how the moneyed interests—of whom Trump is one—want it. That is how sleight of hand works: distract and deceive. They need this distraction now more than ever because the right's flimsy fiscal argument—that if we allow fat cats to gorge, crumbs will surely fall—is losing traction. . . .

In 1965, the Rev. Dr. Martin Luther King Jr. described how the strategy of separating people with common financial interests by agitating their racial differences was used against the populist movement at the turn of the century, explaining that "the Southern aristocracy took the world and gave the poor white man Jim Crow."

He continued that Jim Crow was "a psychological bird that told him that no matter how bad off he was, at least he was a white man, better than the black man." He called this "their last outpost of psychological oblivion."¹